Generosity,
Plutarch
Nothing was wanting to complete this victory, in which he overthrew
above an hundred and ten thousand of his enemies, but the taking the person
of Darius, who escaped very narrowly by flight. However, having taken his
chariot and his bow, he returned from pursuing him, and found his own men
busy in pillaging the barbarians' camp, which (though to disburden themselves
they had left most of their baggage at Damascus) was exceedingly rich.
But Darius's tent, which was full of splendid furniture and quantities
of gold and silver, they reserved for Alexander himself, who, after he
had put off his arms, went to bathe himself saying, "Let us now cleanse
ourselves from the toils of war in the bath of Darius." "Not
so," replied one of his followers, "but in Alexander's rather;
for the property of the conquered is and should be called the conqueror's."
Here, when he beheld the bathing vessels, the water-pots, the pans, and
the ointment boxes, all of gold curiously wrought, and smelt the fragrant
odours with which the whole place was exquisitely perfumed, and from thence
passed into a pavilion of great size and height, where the couches and
tables and preparations for an entertainment were perfectly magnificent,
he turned to those about him and said, "This, it seems, is royalty."
But as he was going to supper, word was brought him that Darius's mother
and wife and two unmarried daughters, being taken among the rest of the
prisoners, upon the sight of his chariot and bow, were all in
mourning
and sorrow, imagining him to be dead. After a little pause, more lively
affected with their affliction than with his own success, he sent Leonnatus
to them, to let them know Darius was not dead, and that they ne
ed not fear
any harm from Alexander, who made war upon him only for dominion; they
should themselves be provided with everything they had been used to receive
from Darius. This kind message could not but be very welcome to the captive
ladies, especially being made good by actions no less humane and generous.
For he gave them leave to bury whom they pleased of the Persians, and to
make use for this purpose of what garments and furniture they thought fit
out of the booty. He diminished nothing of their equipage, or of the attentions
and respect formerly paid them, and allowed larger pensions for their maintenance
than they had before. But the noblest and most royal part of their usage
was, that he treated these illustrious prisoners according to their virtue
and character, not suffering them to hear, or receive, or so much as to
apprehend anything that was unbecoming. So that they seemed rather lodged
in some temple, or some holy virgin chambers, where they enjoyed their
privacy sacred and uninterrupted, than in the camp of an enemy. Nevertheless
Darius's wife was accounted the most beautiful princess then living, as
her husband the tallest and handsomest man of his time, and the daughters
were not unworthy of their parents. But Alexander, esteeming it more kingly
to govern himself than to conquer his enemies, sought no intimacy with
any one of them, nor indeed with any other women before marriage, except
Barsine, Memnon's widow, who was taken prisoner at Damascus. She had been
instructed in the Grecian learning, was of a gentle temper, and by her
father, Artabazus, royally descended, with good qualities, added to the
solicitations and encouragement of Parmenio, as Aristobulus tells us, made
him the more willing to attach himself to so agreeable and illustrious
a woman. Of the rest of the female captives, though remarkably handsome
and well proportioned, he took no further notice than to say jestingly
that Persian women were terrible eyesores. And he himself, retaliating,
as it were, by the display of the beauty of his own temperance and self-control,
bade them be removed, as he would have done so many lifeless
images.
When
Philoxenus, his lieutenant on the sea-coast, wrote to him to know if he
would buy two young boys of great beauty, whom one Theodorus, a Tarentine,
had to sell, he was so offended that he often expostulated with his friends
what baseness Philoxenus had ever observed in him that he should presume
to make him such a reproachful offer. And he immediately wrote him a very
sharp letter, telling him Theodorus and his merchandise might go with his
good-will to destruction. Nor was he less severe to Hagnon, who sent him
word he would buy a Corinthian youth named Crobylus, as a present for him.
And hearing that Damon and Timotheus, two of Parmenio's Macedonian soldiers,
had abused the wives of some strangers who were in his pay, he wrote to
Parmenio, charging him strictly, if he found them guilty, to put them to
death, as wild beasts that were only made for the mischief of mankind.
In the same letter he added, that he had not so much as seen or desired
to see the wife of Darius, nor suffered anybody to speak of her beauty
before him. He was wont to say that sleep and the act of generation chiefly
made him sensible that he was mortal; as much as to say, that weariness
and pleasure proceed both from the same frailty and imbecility of human
nature.
As this story shows, Alexander was truly a great and generous ruler. If such a ruler existed today there would be interest free
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